

On these very lines, the Central Tibetan Administration completed the establishment of the three pillars of democracy (Legislative, Executive, and Judiciary). In 1992, the Tibetan Judiciary, known as the Supreme Justice Commission was constituted. In 1991, His Holiness announced further democratization by making the Tibetan parliament in exile, a full-fledged legislative body. The Charter of Tibetans in exile was adopted by the Tibetan parliament and enacted by His Holiness the Dalai Lama. The Charter provided an enlargement of the Tibetan Parliament with the power to elect members of the Kashag after the nomination of candidates by His Holiness. The Kashag (the highest executive body) supervises the Central Tibetan Administration, which has seven major departments; Religion & Culture, Home, Finance, Security, Education, Health and Information and International Relations. In addition to these departments, there are three autonomous entities embedded within the CTA. An Independent Election Commission conducting and overseeing free and fair elections, a Public Service Commission responsible for all aspects relating to the recruitment, training, and appointment of CTA civil servants and the Office of Auditor General to audit and scrutinize the financial management of all organizations under the CTA. In addition to all, there is a 46-member Tibetan Parliament, a representative and elected legislative branch that holds sessions twice a year and makes our democracy more systematic.
The legislative power shall be vested in the two chambers of the Tibetan National Assembly and the President (Sikyong). Laws passed by the upper and lower chambers of the assembly shall have to obtain the assent of the President (Sikyong). The lower chamber of the Tibetan National Assembly shall consist of representatives directly elected by the citizens within their respective constituencies and it shall be the highest law-making body. The upper chamber of the Tibetan National Assembly shall consist of members elected by their provincial assemblies and those nominated by the Sikyong. The legislative branch makes laws, but the President in the executive branch can veto those laws with a Presidential Veto. And also the legislative branch can make laws but the judicial branch can declare those laws unconstitutional. The legislative branch has the power to approve Presidential nominations, control the budget and can impeach the president and remove him or her from office. The beauty of this fundamental process is called Checks and balances. The executive power shall be vested by the President (Sikyong) in the executive branch of the Tibetan National Assembly in accordance with the law. A Tibet government in exile follows a parliamentary system of government, wherein the Speaker and Deputy Speaker shall be elected from the party or any group constituting the absolute majority of the members of the lower chamber of the Tibetan National Assembly from the nominated candidates appointed by the President (Sikyong). However, should this recourse fail, the Speakers shall be elected by the entire members of the Tibetan National Assembly, the power to exercise executive powers shall rest primarily in the cabinet set by the Sikyong. The President in the executive branch can veto a law, but the legislative branch can override that veto with enough votes. The executive branch can declare Executive Orders, which are like proclamations that carry the force of law, but the judicial branch can declare those acts unconstitutional. The beauty of this fundamental process is called Checks and balances.Suo Moto has its genesis
in the concept of “Epistolary Jurisdiction”, which emerged in the late
seventies through judicial activism in order to make the judicial process more
accessible to the poor, weak background, socially and economically disadvantaged
sections of the society. The Latin term Suo Moto (own motion) means an action
taken by a government agency, court or other central authority on their own
apprehension. In simple terms, it means taking control over a matter. Suo Moto
cognizance is when the courts take a case on their own, in cases of gross
negligence on part of public authorities or government or whenever the court
deems fit. A court or justices take a Sou Moto Cognizance of a legal matter when it receives information about the violation of rights or breach of duty
through media or a third party’s notification. The judge shall pass orders on
matters of public interest in his own accord, without being approached by any
party or individual regarding the matter.
In India, Suo Moto has been warranted under article 32 and article 226 of the constitution, which gives special power to the Supreme Court and High court to issue any directions to do or refrain to do an act. In other words, when a court feels that a matter requires serious and immediate legal intervention, it acts Suo Motu. The Supreme Court has been granted with suo moto power article 131 of the Constitution. Suo Moto cognizance was mostly taken up by the courts like contempt of court, reopen old cases and order probes for new cases.
In our Charter of the
Tibetan-in-exile, in article 67 rules of procedure and code of law of the
Supreme Justice Commission, subject to the provision of any law as specified in
this Charter passed by the Tibetan Assembly, the Tibetan Supreme Justice
Commission shall make its own motions of procedure and codes of law with acceptance
of all three Commissioners, they shall come into effect, likewise in US law,
Sua Sponte (on its own motion) means Suo Moto to indicate that a court has
taken notice of an issue on its own motion without prompting of suggestion from
either party. As a general rule, where grounds for dismissal exist, an action
is subject to dismissal on a court’s own motion. A trial court has the power to
dismiss an action sua sponte for want of prosecution, or failure to comply with
the rule of civil procedure or a court order.
Therefore, Suo Moto
describes an act of authority taken without formal prompting from another party
and has ensured that justice should prevail in civil as well as criminal matters, whereas check and balance are various procedures set in place to reduce
mistakes, prevent improper behavior or decrease the risk of centralization of
power. Checks and balances usually ensure that no one person or department has
absolute control over decisions, clearly define the assigned duties and force cooperation
in completing tasks.
-Som
Comments
Post a Comment